Hobbes s Mechanical Treatment Of Religion - 994 Words

While Hobbes’s mechanical treatment of religion illuminates its power as a social force, he has little use for it as a direct path to true salvation in the traditional, spiritual sense. What religion demonstrates to be instead is a delicate ingredient of man’s historical being; an element for the sovereign to recognize and embrace as an ancillary for fostering social harmony. He understands its classical, pragmatic benefit of engendering fearful obedience to the sovereign and reverence for the law, as well as the sense of responsibility it forms within the individual. In documenting the genealogy of it’s social force, Hobbes also recognizes a potentially crippling authority of the sovereign’s power if religion is imprudently embraced or neglected. For it seems in his view of society there is a second Leviathan lurking in the depths of the commonwealth, and according to his political philosophy this artificial beast must be yoked in order to preserve social order. To Hobbes this second Leviathan is specified as the Christian Church. In Chapter 39 of the Leviathan, Hobbes metaphorically characterizes the church (Ecclesia) as a congregation of citizens called forth to perform the holy duties of their religion. This collection of believers is not necessarily defined by an actual assemblage of Christians or a physical location of worship, but rather the whole multitude of followers dedicated to the house of god, no matter how far they be disbursed. It is in this sense that theShow MoreRelatedEssay on Sociology- Culture and Identity3293 Words   |  14 Pagesconsciousness of the past was exposed (Haralambos Holborn 2008, p.669). According to Marx, this ruling class ideology of culture is socialised among the members of society in various ways such as through religion and education to ensure social cohesion and maintain order. Marx famously referred to religion as ‘the opium of the masses’ and argued that it justified the oppression of capitalism (Haralambos Holborn 2008, p.399). He viewed education as a way for the ruling class to legitimise their wealthRead Morewisdom,humor and faith19596 Words   |  79 Pagesdisappointments and frustrations of life, the irrationalities and contingencies with laughter, is a high form of wisdom.† Reinhold Niebuhr, â€Å"Humour and Faith,† in Discerning the Signs of the Times: Sermons for Today and Tomorrow (1945), 111, 122, 126.* â€Å"Religion and humor are incompatible. . . . Humor: the divine flash that reveals the world in its moral ambiguity and man in his profound incompetence to judge others; humor: the intoxicating relativity of human things; the strange pleasure that comes of theRead MoreOrganisational Theory230255 Words   |  922 Pagesmanaging, organizing and reflecting on both formal and informal structures, and in this respect you will find this book timely, interesting and valuable. Peter Holdt Christensen, Associate Professor, Copenhagen Business School, Denmark McAuley et al.’s book is thought-provoking, witty and highly relevant for understanding contemporary organizational dilemmas. The book engages in an imaginative way with a wealth of organizational concepts and theories as well as provides insightful examples from theRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 Pagespublication is p rotected by Copyright, and permission should be obtained from the publisher prior to any prohibited reproduction, storage in a retrieval system, or transmission in any form or by any means, electronic, mechanical, photocopying, recording, or likewise. To obtain permission(s) to use material from this work, please submit a written request to Pearson Education, Inc., Permissions Department, One Lake Street, Upper Saddle River, New Jersey 07458, or you may fax your request to 201-236-3290Read MoreLogical Reasoning189930 Words   |  760 Pageschoice is correct. From what else the friend says, you should be able to tell he was being sarcastic and wasnt serious about the two guys being friendly. He didnt mean for Ramone to take his statements literally. 2 11 There is a Calvin and Hobbes cartoon in which Calvin finds some charred rocks and ashes in his back yard and claims this is dramatic proof that UFOs landed in his backyard. That cartoon also illustrates the following principle of logical reasoning: Extraordinary statements